by Wallace D. Wattles
Chapter 6 of 12 • 354 min read • Published 1911
OU are a thinking center in original substance, and the thoughts of original sub- stance have creative power ; whatever is formed in its thought and held as a thought-form must come into existence as a visible and so-called material form, and a thought-form held in thinking sub- stance is a reality; it is a real thing, whether it has yet become visible to mortal eye or not.
This isa fact that you should impress upon your under- standing—that a thought held in thinking substance is a real thing; a form, and has actual existence, although it is not visible to you. You internally take the form in which you think of yourself; and you surround yourself with the invisible forms of 64 BEING GREAT. those things with which you associate in your thoughts.
If you desire a thing, picture it clearly and hold the picture steadily in mind until it becomes a definite thought-form ; and if your practices are not such as to separate you from God, the thing you want will come to you in material form.
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It must do so in obedience to the law by which the universe was created. Make no thought-form of yourself in connection with disease or sickness, but form a conception of health. Make a thought-form of yourself as strong and hearty and perfectly well; impress this thought-form on creative intelligence, and if your practices are not in viola- tion of the laws by which the physical body is built, your thought-form will become manifest in your flesh.
This also is certain; it comes by obedience to law. Make a thought-form of yourself as you desire to be, and set your ideal as near to perfection as your imagination is capable of forming the conception. 65 THE SCIENCE OF Let me illustrate: If a young law stu- dent wishes to become great, let him picture himself (while attending to the viewpoint, consecration, and identifica- tion, as previously directed) as a great lawyer, pleading his case with match- less eloquence and power before the judge and jury; as having an unlimited command of truth, of knowledge, and of wisdom.
Let him picture himself as the great lawyer in every possible situa- tion and contingency; while he is still only the student in all circumstances, let him never forget or fail to be the great lawyer in his thought-form of himself.
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As the thought-form grows more defi- nite and habitual in his mind, the cre- ative energies, both within and without, are set at work. He begins to manifest the form from within; and all the essen- tials without, which go into the picture, begin to be impelled toward him.
He makes himself into the image and God works with him; nothing can prevent him from becoming what he wishes to be. 66 BEING GREAT. In the same general way the musical student pictures himself as perform- ing perfect harmonies, and as delight- ing vast audiences; the actor forms the highest conception he is capable of in regard to his art, and applies this conception to himself.
The farmer and the mechanic do exactly the same thing. Fix upon your ideal of what you wish to make of yourself; con- sider well and be sure that you make the right choice; that is, the one which will be the most satisfactory to you in a general way.
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Do not pay too much attention to the advice or suggestions of those around you; do not believe that any one can know, better than yourself, what is right for you. Listen to what others have to say, but always form your own conclusions.
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